CHAPTER 1 - THE THREE PHILOSOPHICAL ARCHETYPESIn
the thousands of
years since Man has been on Earth, we have seen that there exists three
philosophical archetypes. The three philosophies are the Religious, the
Scientific, and the Barbaric. Each
person is a composite of these three philosophical personalities in varying degrees. Different societies and
cultures at
different times in history have also had a different mix and
preponderance of
these philosophies, and the way the philosophies have waxed and waned
and
intertwined with each other in past cultures has affected history
through the
ages. If
you happen to have
a religious bent, you will recall that these three philosophies are
represented
by the three sons of Noah: Shem (Religious), Yepeth (Scientific), and
Cham
(Barbaric). Religious
tradition
maintains that all mankind descended from these three sons. If,
on the other hand,
you have more of a scientific perspective, you are probably more
familiar with
Dostoevsky's great novel Brothers Karamazov.
The novel describes the three brothers Alyosha
(Religious), Ivan
(Scientific), and Dmitri (Barbaric), that also embody and represent
these three
philosophical personalities. One
could also say
that Sigmund Freud's suggested structure of the human psyche embodies
these
three perspectives, that he called the superego (Religious), the ego
(Scientific), and the id (Barbaric).
Understanding
these
three philosophical archetypes is important on a personal level because
seeing
in what balance they exist within us, and how they interact with each
other,
helps us understand ourselves. In
addition we can understand history better by seeing how these
philosophies have
interacted and combined with each other, and have gained ascendancy and
receded
over time in current and past cultures. Let's
describe and
examine these three philosophical personalities. Religious The
Religious person
believes there is more to reality than the physical world that we see
and
touch. He believes
that in addition to
the four physical dimensions of height, width, depth, and time, that
there is a
spiritual or metaphysical world. Encompassing
both of these worlds is an intangible and unknowable God
that created the universe. This
all
powerful and all knowing God expects that we act morally. There is an absolute good
and bad, right and
wrong, and we are rewarded for our good deeds and punished for our bad
deeds. The
religious person focuses his
attention on making sure his relationships are optimum - between Man
and God,
parent and child, husband and wife, buyer and seller, a person and his
community - in ways that have been revealed in holy books such as the
Bible.
People possess a spiritual entity called a soul, and there is an
ineffable
quality called holiness that indicates a high spiritual level and a
proximity
to God. As the
Bible says in Numbers
"You shall love the Lord your God with all your heart and with all your
soul
and with all your might." Scientific The
Scientific person
focuses his attention on man's great ability to think and reason. He feels that it is man's
wondrous mind and
intellect that sets him apart and above other animals.
He maintains that by putting anything under
the intellectual microscope, it will reveal its mysteries, just as
Science has
gloriously demonstrated in the past few hundred years.
Moreover, the truth or falseness of
any proposition can be determined
by careful examination and experimentation -
as exemplified by the Scientific method.
He feels that to accept as true anything that has
not been perceived by
the senses and passed through the rigorous filter of mental reasoning
is to
demean ourselves and our intellectual power, and is to succumb to
superstition
and unverified hocus pocus. He
points
to how much that once seemed unknowable has been explained in enormous
detail,
and he feels it is only a matter of time before Man will understand
everything. Francis
Bacon said that the
best method of "searching into and discovering truth... derives axioms
from the senses and particulars, rising by a gradual and unbroken
ascent, so
that it arrives at the most general axioms last of all.' Barbarian The
Barbarian
maintains that the goal and purpose of life is to have pleasure and to
satisfy
one's desires. Wherever
he feels a
desire - for money, sex, food, power, honor, whatever - good and bad
becomes
defined in terms of how well and how completely he can fill that desire. For him there is no other
good or bad or
morality. People
and objects are all
mere means to facilitate this gratification.
To him there is certainly no world other than the
world we see and touch
and sense. The
Barbarian Personality is
often focused on power and money because through these means other
pleasures
can be acquired. Relationships are important only in that they can be
the basis
of alliances in the pursuit of pleasure.
The world may be likened to a jungle, where beasts
of prey stalk and
hunt their next meal. Indulge yourself, at all costs, with no limits,
overcoming any obstacles, is his motto.
Life is short, so gratify yourself as much as you
can. As
the classic
Barbarian Ghenghiz Khan said: "The greatest joy a man can know is to
kill
his enemies, take away their possessions, clasp their women in his
arms, and
see those women bedewed with tears." These
three archetypes
- the Religious, Scientific, and Barbarian - are three very different
philosophical perspectives at looking at life and the world. It is rare that an
individual or a culture
is a pure embodiment of just one philosophy.
Most people and cultures are mixtures and amalgams
of these
philosophies, with varying percentages and weights of each that change
over
time. Mixtures of
these philosophies
within a person or culture often result in dialogues between the
various
components, with each component trying to convince the others why its
position
and viewpoint is correct and the others are wrong.
If we listen carefully within ourselves - or to the
dialogues
that take place within our culture - we'll hear debates between these
three
philosophies, each vying for position, each trying to convince the
others. Here
are examples of
such debates: Religious
to Barbarian You
are self centered,
selfish, immature, and short sighted.
In your desire to satisfy your cravings, you fulfill
a momentary desire,
but in the long run you haven't built anything of value - such as
family,
community, and the joy of contact with the Almighty.
By giving into your evil inclination for immediate
pleasure, in
the long run you will hurt yourself and destroy society. I must always be on guard
against your
sneaky arguments, and can never rest assured that I've won the battle
against
your overtures, because it is tempting to sacrifice the future for the
present. But true
joy and harmony come
from the path of goodness and morality, under the eternal guidelines of
the
Creator of the universe. Barbarian
to Religious Go
ahead and believe
in your fairy tales and be a goody-goody, you are the loser. I love my pleasures and
satisfying my
passions, because it feels so good.
Your talk of goodness and the hereafter is nothing
but unproven,
ridiculous fantasies that keep you from enjoying life.
I might not succeed in getting all I want,
but I certainly won't stop trying - and I won't let your fairy tales
put me in
a pleasureless straight jacket. Restrict
and deny yourself all you want, you just become easier game for
my wiles, and there will be more left for me. Scientific
to Barbarian I
understand why you
don't fall for those silly, unproven religious ideas about a next-world
and a
Creator. But
examine your ways, reflect
about yourself, and use your magnificent capacity for reason to see how
much
better you are capable of being. Look
at your craven, depraved ways, and compare it to what you could become:
a
mentally aware, sophisticated, honorable, cultured, fulfilled human
being. Look in the
mirror. You can
plainly see that with education,
reflection, and self-examination, you can follow well-thought out goals
rather
than momentary whims that lead nowhere. Barbarian
to Scientific Your
head is in the
clouds with your high falutin dreams.
I
won't give up my pleasures for your theoretical pie-in-the-sky. I take what I want when I
want it. I don't
like delaying my gratification for
one second. You've
lived in your ivory
tower too long to understand my passions, and how much joy I have in
conquering
and taking from wimps like you. I
prefer a good steak and a beautiful woman to the prison of your mind. I'm free and unrestricted,
and love living
life to the hilt. Your
utopia of
thought offers nothing to me. Religious
to Scientific I
agree that the mind
has great power and abilities, but it is the gift of the Almighty and
must be
dedicated to His service in perfecting the world.
You are naive in your underestimation of the
Barbarian, and he'll
overpower you just when he's fooled you into having you believe you're
reformed
him. If you really
used your reason
correctly, you'd see there's more to life than the physical world -
there's a
beautiful spiritual world. You'd
see
that our eternal soul has needs that the mind alone can't satisfy. Look around you, and see
evidence of the
Creator and His Holiness everywhere. Scientific
to Religious What
you say has no
basis in scientific fact. Has
anyone
ever seen a soul under a microscope, or ever provided a mathematical
equation
for an Almighty Creator? I
believe in
what I can prove - with experiments and mathematics - and your beliefs
are
nothing more than superstitions. Eventually,
all people will see that it's reasonable for us all to
cooperate in a just society, with freedom and fairness for all. I have too much self
respect than to believe
ideas just because they're written in an ancient book. And
so it goes, back
and forth, in our heads throughout our lives, and in our culture for
thousands
of years. Each of
our personalities is
some amalgam of the three archetypes, just as different cultures have
had
different amalgams. The
amalgams often
take very interesting forms. For
example, let's
consider some different amalgams of the religious and barbarian
philosophies. One
example is the idol
worshipper, so prominent in ancient society.
His religious rites often were centered on
promiscuity, and mockery of
the Divine, obvious Barbarian influences, yet he performed these
rituals in a
religious context. Another example is the religious fanatic, who gorges
his
passion for anger, and conquering, all in the name of a Divine call. A more subtle example of
an amalgam of the
Religious and the Barbarian is someone who is outwardly religious, but
is
inwardly materialistic and selfish.
The
religious part of him may be genuinely giving and primarily thinking of
good
and God. But where
the Barbarian
influence has infiltrated, he thinks of himself and his own physical
needs
first and foremost. There
are also
mixtures of the Scientific and Barbarian philosophies.
An example is someone highly intellectual
and cultured who can prove to himself scientifically that it is correct
to kill
and steal, because science shows him that life is a jungle. He is
especially
dangerous because he may uses his scientific skills to dominate and
injure
others all the more effectively. An
example of a
Religious and Scientific combination, on the other hand, is someone who
feels
he has used the intellect and scientific reasoning to reveal the
existence of
holiness, the soul, and the Almighty in this world. |